The Greek economy is a tiny fraction (2%?) of that of the eurozone.

The economy of the eurozone is a fraction of the global economy.

The population of Greece is about 11 million, a small faction of 1% of the population of the world.

Yet a democratic election in Greece is feared in financial circles across the world! The global impact of Greece exiting from the euro would be many times the size of the Greek economy.

Politicians and economists want Greeks to take the rest of the world into account when they vote. But that is really a contradiction of democracy! The Greeks should be able to vote as they choose, with their own needs and preferences in mind.

How did this mind-bogglingly stupid situation arise?

Doesn’t it prove beyond doubt that the interconnectivity of the world’s financial systems, and their appalling lack of regulation and disregard for the rights of others, is fundamentally opposed to the concepts of the Enlightenment, such as Human Rights and Democracy?

People are struggling to understand the current petrol buying pattern. There is a claim that it is the fault of Francis Maude, who spoke of filling up Jerry-cans. Others call it “insane” and “self-inflicted damage”. They are failing to see things from the drivers’ points of view.

My summary:

I saw unusual queues for petrol on Tuesday evening. Francis Maude’s infamous statement was published on Wednesday. It was not the cause of those queues, although it was probably the cause of some silly use of Jerry-cans. The current buying pattern did not need such a trigger; it was ready to happen.

The current buying pattern of trying to achieve a fuller tank before stations run out of petrol is typically sound logic. (But there is significant irrational individual behaviour). Most people are not self-inflicting wounds. They are reacting as best they can to seriously inconvenient events outside their own control.


One driver’s point of view

(For stylistic reasons I’ll use male pronouns).

Consider a driver who wants to use more petrol over the near future than he has in his tank. So in the near future he must buy more petrol.

Now assume this driver predicts the possibility that there will be a shortage of petrol in that near future. (For any reason whatsoever).

What should that driver do?

An obvious and sensible action is to buy that petrol as soon as possible. Any delay may make it harder, even impossible, to obtain the petrol.

This is what people have been doing. It is often called “panic buying”, but where is the panic in the above sequence? No! It is sensible, logical, reasonable behaviour.

What is the impact of that one driver’s action?

If only one driver behaves in this way, there will be no detectable impact on anyone else. This driver cannot plausibly be accused of “insane behaviour”, or “acting selfishly”.

If there is a shortage, the driver’s actions are vindicated. If there isn’t a shortage, the driver has simply bought some petrol he would have bought anyway, a few days early. He has “peace of mind” over those few days, so even this has a positive benefit. He did what he should have done.

What if all drivers do the same?

The above  driver cannot be blamed if everyone else does the same thing for the same reasons. He didn’t make them do so, and was powerless to stop them doing so. We simply have lots of drivers acting sensibly, and it is strange that people get irate about this!

If lots of drivers act like this, there will be those shortages. Every driver is therefore vindicated for the above reasons.

Every driver has behaved in a sensible, logical, reasonable way. No driver can plausibly be accused of “insane behaviour”, or “acting selfishly”, or “panic buying”. (There are drivers who behaved badly, but the shortages would have occurred without them).

No driver can be expected to avoid buying petrol as soon as possible! Why should that driver sacrifice his own travel arrangements for the sake of the others? (Remember, every driver is vindicated). And even if a driver does so, the effect of not buying a few litres won’t stop the shortage happening. It would be a futile gesture!

But there is no imminent strike!

So what? What has a strike got to do with it?

Drivers are reacting sensibly to the possibility of shortages for any reason whatsoever. The possibility that a shortage will be caused by other drivers is just as significant as the possibility of a strike. If you run out of petrol, does it matter whether it was because petrol didn’t get delivered or because another driver got there first?

Who is to blame for the shortages?

Is anyone to blame? People like to have someone to blame, but sometimes “shit happens”.

No individual driver caused the shortage. No individual statement from a minister or official caused it. It is a consequence of “system behaviour”, with the basis for the shortage built into an unstable system before there was ever a hint of a shortage.

Once the shortage occurs, it is too late to stop it without draconian measures such as rationing being imposed on drivers from local or national authorities. Only authorities with the ability to change the behaviour of most drivers, hence use of law or force, will be effective.


Two patterns of buying behaviour

Consider two patterns of buying behaviour: “complacent buying” and “resilient buying”.

Complacent buying

If drivers take it for granted that petrol will always be available within a few miles, then they are likely to drive around part or all of the time with tanks less than half full. The total fuel in the nation’s car tanks will be minimised. And if shortages don’t happen, this will not be a problem. But if there is a possibility of a shortage, this results in the sort of behaviour discussed above and seen recently.

If there were shortages on average at least once per year, people wouldn’t behave like this. But shortages typically occur only every few years, and drivers stop taking precautions. They perhaps save time and effort by doing so by not bothering to stop for petrol until the tank is nearly empty.

Resilient buying

If drivers are constantly reminded that shortages may occur, they are likely to drive around most of the time with tanks more than half full, and perhaps averaging three-quarters full. They don’t consume more petrol (except perhaps a little caused by the fact that their cars are a bit heavier). But the total extra fuel in the nation’s car tanks is much greater.

Many such drivers would have no need to react to the possibility of a shortage in the near future because they can manage until the shortage is over. Hence they will not (inadvertently) contribute to a shortage. So if most drivers buy resiliently there may not actually be a shortage!

Implications and lessons

In effect, the current shortages have been caused because lots of drivers are (perhaps temporarily) switching from “complacent” to “resilient” buying.

Unfortunately, this needs a much greater total amount of fuel in the nation’s car tanks, and that cannot be delivered in days. It needs a lot longer, perhaps weeks, to deliver. (But once it has been delivered the nation is more resilient to fuel disruptions and far less likely to have shortages caused by collective driver behaviour).

(If there are people to blame for the shortage, they are typically the drivers who were complacent in spite of their urgent need for petrol in the near future. And they are often the drivers who are blaming others for the shortage!)

The implication is that “complacency” is to blame, and “resilience” is a good target.
But I don’t know how to achieve and sustain this over a long period.

Lots of reports talk of the current shift in petrol-purchases in the UK as “panic-buying”.

Wrong!

It is typically calm, rational, sensible, legal, and safe. The people who are panicking are those trying to discourage this behaviour!

However, what was perhaps not so rational was the previous behaviour. Perhaps we should always try to keep our tanks topped up, just in case!

From Wikipedia:
Panic buying is an imprecise common use term to describe the act of people buying unusually large amounts of a product in anticipation of … a large price increase or shortage…. These goods are bought in large amounts to offset a potential shortage or as an act of safety…. Therefore, emergency planners advise that people should maintain a stockpile or pantry list at all times. This advice is intended to avoid excessive or last minute purchases, which can put a strain on supply in times of shortages.


Is it really panic-buying?

Typically no. It isn’t “Of fear, fright etc“, in the normal sense. It is based on plausible evidence-based concerns, and it is precautionary, hence sensible. Calling that “panic” devalues a useful word.

But there are indications of irrational and/or self-centred thinking, for example the mind-set of I am queuing for good reasons but those in front of me are panic-buying idiots”! (Remember that some of the drivers behind you are thinking the same about you!)

“People are definitely panic-buying here. I was almost running on empty and last night I couldn’t get any petrol within a seven-mile radius without joining queues that were causing chaos on the roads”. (And how do you know that those others were not running on empty?)

“I’m really angry. I’ve just been to the petrol station as our tank is almost empty to find queues and messages saying they have run out of petrol and are waiting for fuel supplies. There’s no date for a strike, so why is everyone doing this?” (Why are you doing this?)

“I thankfully managed to fill my car up this morning as it was running on empty, rather than panic-buying as many of the others seemed to be…. I felt I had to queue as I popped out last night to fill my tank, thinking nothing of it, and found every petrol station within about 10 miles dry”. (What is the different between your “I felt I had to queue” and their “panic-buying”? And given that you “found every petrol station within about 10 miles dry”, wasn’t it sensible for everyone else to top-up before that happened?)

Is it selfish and/or anti-social?

Typically no. Some drivers have self-centred thinking, see above, but that really means they often wrongly think of others as selfish.

People who are filling up the fuel tanks in their cars, and not using jerry-cans, are simply bringing forward purchases that they would have made within days (or at most weeks) anyway. And they might have made such purchases at this time had they recently made a long trip. So they are not doing anything that is outside the normal behaviour for people in the UK.

No individual driver’s purchasing pattern can either cause a national or local shortage, or alleviate such a shortage. No individual driver can be blamed for the pumps becoming empty at a particular petrol station. (Don’t ask the stupid question “what if everyone acts like that?” One driver won’t make all the others act like that! All drivers can do is affect their own few litres of petrol, not the community’s).

No one else is looking out for your personal interests. Some people, such as those in government, are engaged in social engineering, trying to change things for society as a whole. If a few thousand drivers run out of petrol because they have been encouraged to buy less, that is acceptable collateral damage if it results in an improvement on average. The media are trying to sell newspapers, etc. For example, the Daily Mail clearly has a (not so secret) policy to keep middle-England angry and frightened as a sales ploy.

So drivers should confidently assume that there will be an extra demand for petrol for a while, (that was always obvious once the possibility arose of a future shortage), and use that as input into their own informed decisions. And they should not worry that they will be forcing significant impacts on others. We are all too insignificant in a population of 10s of millions to be able to do that.

Given that there will be no strike over Easter, does that mean that people should be expected to stop trying to buy petrol? Probably not – people are not buying now to tide them over Easter. They are buying now to tide them over the next few days. The problem is currently being driven by the altered purchasing pattern of  many drivers which is causing shortages, not by the strike!

What are the lessons?

Perhaps the main lesson is taken from the above Wikipedia quote:

Therefore, emergency planners advise that people should maintain a stockpile or pantry list at all times. This advice is intended to avoid excessive or last minute purchases, which can put a strain on supply in times of shortages“.

The current problem is largely caused by the fact that too many complacent people run without enough petrol in their tanks to cater for a shortage, and so when a shortage becomes a possibility they have to  change their behaviour to a more resilient pattern which cannot be rapidly satisfied. A different default purchasing pattern, with people typically running with fuller tanks, could easily have been catered for given enough time and would have avoided the current shortages.

A personal experience

Several years ago I was returning from a business trip, and business activities had caused me to ignore warnings of a petrol crisis. I suddenly realised I didn’t have enough petrol to get home, and I was passing empty petrol stations! Soon I would not even have enough petrol to reach the next station. When I found one by chance that still had petrol, I queued for a long time to get enough to see me home.

Now that was panic buying!

Now it is my policy to try always to have enough petrol to get home, wherever I am in the UK. It can’t always be done, but mostly it can. And it results in peace of mind!

(For decades I have always filled up at petrol stations, rather than taking just a fixed amount such as £20 worth. This reduces the number of times I suffer the inconvenience of the whole activity. I had assumed that most people did the same, but now some people are criticising others for filling up rather than taking a smaller amount. Is this another example of the irrational way that some people view others, stupidly seeing “filling up” as a sign of selfishness? Or is it more common than I thought for people to buy much smaller amounts? And if so, why?)


Further reading

Her book “Selly Oak and Bournbrook Through Time” has just been published.

Selly Oak and Bournbrook Through Time

Her second local history book was “Cotteridge Through Time“, published last year.

Cotteridge Through Time

Her first local history book was “King’s Norton Past and Present“.

King's Norton - Past and Present

Yet another scare story about the dangers of alcohol:

What proportion of deaths is this?

This is about 10,500 people a year. Every year, more than 500,000 people die in the UK. So this is about 2% of all deaths!

(This is the lowest estimate for the proportion of deaths by alcohol that I’ve seen! Normally the figures tend to be about 3% overall, but typically 4% or more for men).

What about lives saved by alcohol?

There is lots of evidence that alcohol is really “a preventive medicine with significant bad side-effects” rather than an unmitigated health hazard. (Some puritans, sorry – “front-line health officials and politicians”, may disagree). This is especially true for diseases of old-age, especially for men. See such a list at Alcohol consumption – science and politics, under the heading “Epidemic?”

And it is also, of course, “a quality-of-life enhancer with various significant side-effects“.

This is a telling paper:

A comparison of the alcohol-attributable mortality in four European countries (Britton A et al) 2003:
“It was estimated that there are approximately 2% fewer deaths annually in England and Wales than would be expected in a non-drinking population”

Until the preventive effects are taken into account, the headline “210,000″ is pretty meaningless.

Further reading

Here is my 3-part discussion on alcohol drinking guidelines:

Yet again, “Koran burning” is in the news:

There is confusion about whether it is always wrong to burn the Koran, (it isn’t), and if not what the principles are.

First, let’s get back to basics. According to Islam, the Koran (or Qur’an) is text from Allah in ( now medieval) Arabic, originally read to Muhammad by the Angel Gabriel. When written in book-form, it is properly called a Mushaf, (there are various spellings), although many Muslims and non-Muslims also call the book-form the Koran. (See The Difference Between “Qur’an” and “Mushaf”. I’ll do so here when the context is clear). A translation into any other language is not formally the Koran and doesn’t have the same significance. It is often termed an “interpretation of the Koran”. But it will still be treated with reverence by Muslims.

Islam does not ban the burning of the Koran. Many Muslims believe it is wrong, or should only be done when there are no alternatives. Many other Muslims believe it is a perfectly respectful, even preferred, way of disposing of an old Koran.

For example, there is an Islamic organisation (Furqaan Recycling – Your one stop for Qur’anic & Scriptural Recycling) that will dispose of Islamic material in a respectful manner:

“Complete Arabic only Musaahif will be burned, following the example of Uthman ibn Affan (RA) …. Copies of the Quran will be handled by Muslims alone and will not go through the same process as the other paper material”.

While even Muslims don’t agree on how to dispose of an old Koran, and whether burning it is OK, they (probably) all agree that disposal must be respectful even in the long term. For example, a Koran must not be recycled as toilet paper or for “Pig Farmer’s Weekly”. Preferably it should be safely returned to the environment, for example by floating it out to sea or letting it decompose into the earth off the popular track. Or by burning it, of course.

For the record, it is not illegal to burn a religious book in the UK.
If it is yours, and you don’t disrupt public order while doing so, or incite hatred on racial or religious grounds, you have the right to burn the book.
And remember that there is no general right not to be offended by others.

Further reading:

BBC:

“Former Archbishop of Canterbury Lord Carey has said the Christian faith is facing “gradual marginalisation”.”

Daily Mail:

“Christianity under attack”

(Added on 14 February) BBC:

“Militant secularisation threat to religion, says Warsi”

Wrong!

Christianity is not under attack.  Christian privilege is under attack!

Christianity is a hobby. As long as Christianity has no fewer privileges than any other hobby, there is no justification for complaint.

What Warsi calls “Militant secularisation” is really:

“Stop pushing religion in our face. Treat your religion, one of 1000s that are practiced in the 21st century, as a personal and private matter, or one that other consenting adults can share with you. If you do so, true secularists will support you not challenge you”.

And let’s be clear:

“Militant religious people use guns and bombs, and injure you with bullets and shrapnel.

“Militant atheists and secularists use microphones and word processors, and injure you with words you don’t want to hear and with legal judgments you disagree with”.

If there really are people whose mission is to see religion eliminated across the world, I am not one of them. My vision is much more limited. I want everyone to realise that religions are hobbies and to treat them as such. If this is achieved, most of the conflict caused by the existence of religions will disappear, and atheists and followers of all religions should be able to coexist reasonably peacefully. After all, other hobbies can coexist reasonably peacefully (unless they have double-booked the meeting room!)

By any plausible definition of “hobby”, religions (more specifically “religious practices”) really are hobbies, but lots of people don’t see it that way. Many followers of religions want privileges and powers that are not available to other hobbyists. They can’t see that they can only justify this if they can get their god(s) to convince the rest of us that privilege is a requirement. Obviously this is beyond them!


The events at the London School of Economics Students’ Union show how much some religions, in particular Islam, have contaminated the enlightenment process. Some Muslims are trying to censor an innocuous cartoon, and they have persuaded this Students’ Union to support them in contravention of the conventions of free expression expected in academia. They have published a ridiculous (PDF) statement “No to racism – no to Islamophobia!” Like a fart in a lift, this is wrong on many levels. Here is perhaps the most stupid part of it:

Union resolves
To define Islamophobia as “a form of racism expressed through the hatred or fear of Islam, Muslims, or Islamic culture, and the stereotyping, demonisation or harassment of Muslims, including but not limited to portraying Muslims as barbarians or terrorists, or attacking the Qur’an as a manual of hatred”

Haven’t they read the Qur’an? The bit about wife-beating? [4:34] The bits about not having Jews as friends? [5:51, 5:60] The bits that define women as inferior beings for the rest of eternity? (At most half as reliable in court [2:282]. Only deserving half the inheritance of their brothers [4:11, 4:176]). The bit about “slaying the pagans wherever you find them”? [9:5]

Don’t they understand the difference between “race” and “religion”? Islam is a religion, not a race. There are Muslims from just about every country and most ethnic groups in the world. Many thousands of Muslims in the UK are Caucasian with British ancestry going back centuries.

Don’t they understand the difference between criticism of Islam and hatred or fear of Muslims? Haven’t they realised that, in fact, many Muslims are the victims of Islam, and deserve our sympathy, not our hatred? (Especially but not only Muslim women, of course). Some Islamic cultures advocate barbaric practices such as “honour killing” and “female genital mutilation“, and those practices deserve our contempt and hatred. (UK law has made them criminal offenses. Is such law to be condemned as Islamophobia?)

Don’t they realise that few if any people claim that all Muslims are barbarians or terrorists, and that we typically know that only very few of them are? Furthermore, why are they publishing their own definition of Islamophobia, when there already is one, about as bad as their own?


Islam in its natural state is at best medieval and at worst barbaric; it is incompatible with universal human rights and with the 21st century. We are engaged in a war for enlightenment, being fought over generations. We must hope that future generations will not adhere to the worst doctrines of Islam.

How can an ideology be turned into a hobby?

I assume this requires a combination of carrot and stick, of persuasion, criticism, and ridicule. Plus simply being exposed from birth to a more enlightened environment. Some Muslims will see this as a threat to their identity or to their genuine beliefs about the nature of the universe. History shows that censorship will be one of the tools used to maintain the authority of Islamic fundamentals. Censorship must be rejected.


I’m posting this as the basis for further analysis in later posts.

The UK media has lots of articles about good and bad behaviour in the name of various religions. This is especially true for Islam. In August 2008 I started to publish examples of what I thought the non-Muslim population of the UK wanted to see in the case of Islam, plus examples of what we typically don’t want to see. The latter dominated. When there were too many “bad behaviour” articles to fit conveniently onto the main page, I moved most of them to an overflow page:

The criterion for selecting news articles is that the good or bad behaviour must be in the name of Islam, or clearly a consequence of Islam. These are not articles about bad behaviour by Muslims where Islam is not a factor. By “bad behaviour” I typically mean “unenlightened behaviour“, but that is sometimes just a euphemism for truly barbaric behaviour.

For the purpose of this blog, I have consolidated these “bad behaviour” lists into a single page:

The news sources of these 309 articles cover the political spectrum: BBC (37 articles); Daily Mail (78); Guardian (17); Independent (26); Telegraph (59); Times (pre-paywall) (29); Others (63). Since I typically didn’t list all sources for a particular example of bad behaviour, it isn’t useful to read a lot into these numbers.

The context for these numbers is that there are about 2.5 to 3 million Muslims in the UK. Very few of them make the national news (either for good or bad behaviour).

Encouraging articles

I’ll show some encouraging articles first:

The last one of the above is particularly moving.

Unenlightened behaviour

The description of what I mean by each of these categories is at What do non-Muslims want?. In each case I give just a few examples below of the 309 news articles.

Violence and attempts at it

Full list at: Violence and attempts at it

Incitement – hatred & violence

Full list at: Incitement – hatred & violence

Barbaric practices

Full list at: Barbaric practices

Opposition to Human Rights

Full list at: Opposition to Human Rights

“Playing the game”

Full list at: “Playing the game”

Political Correctness

Full list at: Political Correctness

Creeping Islamisation

Full list at: Creeping Islamisation

Denial & diversion

Full list at: Denial & diversion

Future problems

Full list at: Future problems

See below for what I’m not saying here!

This post is in response to people who justify the number of public sector workers by using the argument:

“public sector workers pay their taxes which contribute to the public purse”.

No – public sector workers do not contribute to the public purse (consolidated fund)!

What is the difference between the following payment methods for a public sector worker for a given number of hours?

  • Salary £1000, income tax £200.
  • Salary £900, income tax £100.
  • Salary £800, income tax £0.

Essentially, no difference. They all draw £800 from the public purse. The taxes paid by public sector workers (and this applies to VAT and others too) aren’t a net contribution, but instead are a reduction in their net withdrawal from the purse.

Yes, these workers feel the pain when taxes rise, and have more to spend when taxes fall. But that is because those taxes change the amount they withdraw from the purse. They are still getting paid from a combination of the taxes on the private sector and government borrowing. I support the actions of the coalition to get these under control, and sometimes wonder whether they need to move faster than they are doing.

A way of thinking about the public sector

I’m influenced here by an astonishing book currently on my Kindle:

(I can’t do justice to this book here. Read it, and prepare to be amazed, especially by the horrors of life across the whole world throughout all of human history before the last few decades).

To summarise a tiny part of this large book, the UK (as part of Western Europe) in the 21st Century is by far one of the safest places and times to be in the entire history of the human race. There are many influences, but they include a well-organised democracy, with a “neutral” police force that largely gives the state a monopoly of the legitimate use of force. To this is added a range of enlightenment benefits, such as human rights and access by virtually everyone, rather than just the rich, to true health and safety services such as medical care, fire protection, etc.

In effect, this is largely achieved by the public sector. There are civil servants who enable government actually to work, police and the military who (among other things) keep us safe without having to take things into our own hands, health and safety services, and education oriented towards enlightenment perspectives and values.

If a public sector worker can look me in the eyes and assure me that they are contributing directly to the above, there is a good chance I will support them. If they can’t, there is a good chance I won’t.


I’m not sure where I got this image from:

I’m not saying that the public sector is redundant!

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